Komi Knitting VI: reviving the heritage

The dark 1990s after the collapse of the USSR were over. The 21st century brought the renewed interest to the traditional arts in the Republic of Komi. The last article in the series is about the modern knitwear artists exploring the rich opportunities of their Komi heritage.

All posts exploring the art and history of Komi Color Knitting.

The attitudes of the Komis towards their ancient heritage radically changed in the early 2000s. Now the Komi language is a mandatory discipline in schools. The newspapers, magazines, websites are published in Komi.

The heirloom socks donated to one of the the ethnographic museums
Republic of Komi on Russian map

There is tremendous interest and support for the traditional folk art, including color knitting. The Center for Education In Folk Arts in Syktyvkar is a lively place where the adults and children are receiving quality instruction in the native arts and crafts.

The Komi women from all walks of life sign up for knitting master classes in impressive numbers. It has become popular among the young to wear legwarmers knit with traditional geometric Komi patterns. The textile artists specializing in traditional Komi knitting are becoming celebrities of sorts.

Three artists featured here have different directions, but one thing in common: they learned the traditional Komi knitting with diagonal geometric patterns from their peasant grandmothers and returned to it in mature years.

Zinaida Mayorova: a retiree turns into a well-known artist

Zinaida Mayorova with her creations

Ms. Mayorova was born in 1953. Her family is from Sysola region of Komi. As a child she noticed a pair of beautiful mittens made by her grandmother in the early years of the 20th century. They were stored in the family heirloom chest. She paid no mind to the old-fashioned mittens then. Many knitters of her generation knitted in a homogenized style borrowed from the Western and Eastern Europe.

After retiring in the early 2000s, Ms. Mayorova had plenty of time on her hands and the idea for a project struck her. She remembered the grandma’s mittens and embarked on serious study of the knitting traditions of her native Sysola.
Her research was a truly scientific undertaking: at her own expense she traveled hundreds of miles to study the old knitted objects in to Ethnographic Museum in St. Petersburg.

The underlying theme of Ms. Mayorova’s work is the preservation of the tradition, however, she enlarged the palette of colors and projects beyond the traditional.

Currently she teaches the master classes, conducts presentations on traditions of Sysola knitting and occasionally does commissioned work.

Watch the segment for FinnougoroVidenie. You might not understand the language, but it shows Ms. Mayorova’s work. You can also see the 100-year-old mittens knitted by her grandmother. Ms. Mayorova explains that in the old days the mittens did not have ribbing because there were worn with complimentary wrist warmers.

Galina Ogorodnikova: the dynasty of folk artists

Galina Ogorodnikova inherited her talent as a textile artist from her grandmother, a peasant woman from Pechora region. When Galina was about 10, she coveted a pair of store-bought mittens. Her grandmother Maria told her that she was quite capable to make the mittens herself. And this is what she did.

Ms. Ogorodnikova’s family moved to Pechora in 1963. She worked as a cook in the rural daycare center. The skills inherited from the grandma Maria came handy: she made clothes for her children. They were not only practical objects made out of necessity, they were products of artistic imagination.

Ms. Ogorodnikova’s career as a folk artist started with macrame. She turned to the traditional Komi color knitting in the mid 1990s when she had already won multiple competition awards for her works in other techniques.

Her designs integrate the traditional Komi knitting patterns, folk costume and the modern knitwear trends. It takes the artist between 1 to 3 years to develop and to execute the larger projects.

Galina Ogorodnikova was awarded the title of The Master of Russian Folk Arts (it is a very approximate equivalent of Living National Treasure in Japan.).

Aside from being a talented textile artist, Ms. Ogorodnikova has a special knack for teaching others, especially children. She taught her daughter Oksana (a well-known folk artist) and her granddaughter Yaroslava. Currently she is a faculty member at The Center for Education In Folk Arts in Syktyvkar .

Galina Ogorodnikova with her granddaughter Yaroslava Malinova at the opening of the personal exhibition at Komi National Gallery. October, 2019.
Photo from the VK post of Шондiбан

Granddaughter Yaroslava Malinova is also an artist and a teacher in her own right. Her first pair of mittens she made at the age of 5 under her grandmother’s direction.

Svetlana Turova: a founder of the socially responsible enterprise

Svetlana Turova is in her 40s. She belongs to the generation that came into age during the wild and dark 1990s.
Like Ms. Mayorova and Ms. Ogorodnikova, Svetlana learned knitting from her Komi grandmother. She become a skillful knitter by age of 15 and, while in school, knitted for extra income.

Svetlana Turova at the business expo with the products of her studio .
Photo from New Business website

In 2007 Svetlana Turova came up with an idea of a socially responsible enterprise that produces machine-knit items with traditional Komi patterns.

She worked as an upper-level manager in the distribution company when she sensed that the company was likely to fold during the next financial crisis in Russia. She started to think of what to do next. Svetlana hand-knitted several toys that her grandmother taught her to make long time ago, took several vacation days and traveled to the Moscow exhibition of folk art. Her toys won a prize. Svetlana understood that she was onto something with her knitting.

As a woman with a solid business and legal background (Svetlana has a degree in law), she understood three things from the very start:

  • Her knitting studio must be a legal business to qualify for grants, loans and tax breaks. (Many entrepreneurs in Russia prefer to operate in a “gray zone” due to byzantine tax code and scant legal protection.)
  • There is a revival of ethnic pride among the Komi people. Her studio might become a trend-setter among the young to wear the clothing with the traditional Komi patterns.
  • Hand-knitting is not the way to make living. It is too expensive for the young people. It is hard to produce on larger scale.

The road was not easy for Svetlana Turova. Her first studio, started in 2008, failed. Her husband was supportive but a bit skeptical. The well-wishers advised her to produce underwear instead of sweaters. But Svetlana persevered. She had a mission: “I want the world to know that Komi stands for beautiful. Komi is cool.”

With a patchwork financing from grants for socially responsible enterprises, public fundraising, interest-free loans and the help from the local authorities, Svetlana Turova reopened her studio Югыд арт (Yugyd Art with better knitting machines. She traveled to Finland to learn from the 200-year-old Saami family business.

The logo of Svetlana Turova’s studio.
It reads “Yugyd-Art: genuine Northern sweaters”

In 2016-2018 Svetlana Turova and her husband, who joined her in her enterprise, moved to the village. They build the complex with a studio space and living quarters to accommodate a new branch of their business – knitting tourism. The knitters from Moscow, St. Petersburg, Germany and other places have already booked the first available time slots. (If you are interested in spending a few days in beautiful Russian North, click on logo above.)

New headquarters of Svetlana Turova’s studio in the village 40 miles from the city.
It is build in style of traditional Komi dwelling.
Photo from New Business website

Aside from running the business, Svetlana still teaches classes for hand-knitters dedicated to the art of traditional Komi knitting.

References

The most of the material came from hours of trawling the Russian-language sites for bits and pieces of information. I tried my best to attribute the photos that I borrowed for this post. My apologies for the incorrect attributions.
In case if you decide to google the artists presented in this blog, here are the spellings of their names in Cyrillic:

Zinaida Mayorova: Зинаида Майорова
Galina Ogorodnikova: Галина Огородникова
Yaroslava Malinova: Ярослава Малинова
Svetlana Turova: Светлана Турова

Komi spells in Cyrillic as: Коми

Iris Apfel: “Color rules!”

Iris Apfel became a mega-star of American fashion when she was over 80. You might call her style “over-the-top”, but it is undeniable: Iris has Style.

The Ainu of Japan.
Photo by Fosco Maraini, 1940s

If your are in the camp of those who think that Iris’ taste is over-the-top, look though ethnographic photos of the late 19th-early 20th century from the different parts of the world. The folk clothes are of bright colors with elaborate headdresses and sizable jewelry. Iris did not invent her style in vacuum: she borrowed and synthesized what she saw.

Her outfits look odd to us because we have become Chanelized.
Our clothes is a sea of black and white, with some beige, burgundy, gray, navy and inoffensive pastels. Dull prints galore. Here and there small splashes of bright scarves meekly break the visual monotony.
Perhaps, the most of modern women do not even know what their favorite colors are.

Iris Apfel was never afraid of a bright color or a bold shape. In fact, as she grew older, she cared even less what people think of her style. She liked what she liked and she wore it.

Such freedom did not appear out of nowhere. Iris grew up with the mother who “worshiped at the altar of accessory”. As a young woman she tried her hand in interior decorating. The rest of her working life Iris and her husband of some 70 years ran the textile business, which specialized in reproduction of rare and antique fabrics. That’s substantial education in cloth and fashion.

Iris loves dressing up like very few women in our modern world care or dare. She quipped that dressing up was frequently the only fun part about going to parties.
The closets in her New York apartment were bigger than a bedroom in an average house. Iris had hard times partying with her finery. Many of her outfits were custom made, like a tiger-print set on the photo below, many are one-of-a-kind fight of fancy by fashion designers.

The habit of hoarding turned out to be a good thing, after all.
Several years ago Metropolitan Museum of Art in NYC was preparing the exhibition of some famous fashion designer, but it fell through. Another exhibition had to fill the slot and on a very short notice. The Museum asked Iris Apfel whether she was willing to put her outfits on display. She agreed. The exhibition was a hit.
The rare bird of fashion spread her wings.

There are several underlying themes in Iris’ work. First, she teaches the importance of personal style. Second, she advocates on behalf of the women of a certain age and beyond in the youth-centered world of fashion. Third, our modern clothes are works of art fit for museum exhibitions. Textile exhibitions should not be only about historic costumes (clothes that nobody wears any more) or artwear (clothes that nobody is physically able to wear) .

In this post I published several pictures from the exhibit in the new wing Fashion and Design that opened in Peabody-Essex Museum in Salem, MA in September 2019.
Alice Apfel was an active participant of this project.

More about Iris Apfel

There is an excellent documentary about her ( Iris ). Trailer on Youtube.
At least three books have been published since her success in Metropolitan Museum, one of them is a lavish catalog of her earlier exhibition in PEM appropriately called Rare Bird of Fashion.